Laos
is a country of festivals because Lao people have festivals throughout twelve
months of the year. Traditional festivals play a very important role in the
cultural and spiritual life of the Lao people. Festivals are important
occasions to perform folk rituals, associated with spiritual, religious and belief
culture, typical of each ethnic group and region, with many important meanings.
In this article, we introduce to readers a festival of the Lao people, which is
the Bun Khoun Khoan Khao festival of the Phu Thai people, Songkhone district,
Savannakhet province.
Bun
Khoun Khoan Khao festival of Phu Thai people, Songkhone district, Savannakhet
province
According to statistics in
the research work of author Loungfa Khantivong "Changing festivals in
Laos: From innovation (1986) through the case of the Bun Khoun Khoan Khao
festival of the Phu Thai people, Songkhone district, Savannakhet province",
the Phu people Thai in Savanakhet only accounts for 15% of the province's
population structure, most of which are concentrated in Songkhone district,
often living in community with the Tay and Bru people. They are mainly farmers,
using traditional farming methods of slash and burn and terraced fields. The
Phu Thai people speak the Southwest Tay language used in Laos and Thailand. So
far, they still maintain the custom of self-producing and wearing traditional
clothes in their daily activities, although they have been simplified to suit
their work, called sin-chok. As for beliefs, according to a survey by the Earth
System, the main religion of the Phu Thai people in Songkhone is Buddhism with
animism accounting for 96%, the rest are Christians and Catholics.
History
of the formation of Bun Khoun Khoan Khao festival
In the spiritual culture of
the Phu Thai people, the Rice Goddess Nang Khosop is worshiped by people to
pray for an abundant harvest throughout the year. This goddess is also known as
Mae Khwan Khao, originating as a deity in ancient Thai folk legends.
According to legend, Nang
Khosop is a beautiful girl living among lush rice fields nurtured by humans.
But one day, a nefarious king caused a famine by hoarding all the people's rice
in exchange for gold, elephants, and other luxury goods for himself. During the
difficult days of famine, an old slave couple accidentally met a hermit in the
forest. They earnestly asked the hermit to petition Nang Khosop to distribute
rice to the people, but the rice goddess was angry and refused. The hermit
then, fearing for the future of Buddhism, punished Nang Khosop and turned her
into many small pieces. As a result, pieces from Nang Khosop's body fell to
earth and became many different types of rice such as black rice, white rice,
hard rice (khau chao) and sticky rice. The old couple taught people how to grow
these new types of rice with small seeds and spread Buddhist doctrines. Since
then, people's lives have become more prosperous thanks to knowing how to grow
and live on rice. That's why every year, after the end of the harvest, people
harvest the rice they have sown, pile it into a high rice tower and pray to
Khosop, hoping that the next year will be prosperous again.
Bun Khoun Khoan Khao
Festival has many different names such as harvest praying festival, new rice
festival, rice wining festival... To explain the name of this festival, the
word bun is a common noun for festivals, the word khoun in Khoun Khoan Khao,
means doubled, khoan is soul, khao means rice, containing the gratitude of the
people to Khoun Khao's mother and the people's wishes for an even better
harvest next year. Bun Khoun Khoan Khao Festival is an agricultural ritual held
annually, passed down by Phu Thai people for many generations and has an
important meaning in the spiritual life of the people.
Main
rituals in the Bun Khoun Khoan Khao festival
The main ceremony in the Bun Khoun Khoan Khao festival of
the Phu Thai people includes three main rituals: The ritual to invite the gods implemented by the celebrant or the
person presiding over the worshiping ceremony, called Quan Cham, will invite
the gods in charge of the fields to come and receive the celebration prepared
in cà thông, at the same time, they
will pray that God will continue to protect people's crops to have an even
better harvest next year. Sacrifice ritual
is the offering of food, objects, or animal or human life to a higher purpose,
especially to a deity, as an act of favor or worship. Sou kwan or Baci - Tying
threads on the wrist: In the beliefs of the Phu Thai people in particular and
Lao people in general, sou kwan or baci is a very important and prominent
ritual in spiritual life and is often held in major events in the community and
in a person's life. As for the Phu Thai people, they also have their own
explanation about the purpose and meaning of the souk wan ritual to their
ethnic community. They believe that the kwans in humans are easily lost from
the effects of trauma and afflictions both physically and mentally. But shamans
and monks can restore these kwans with a wrist thread tying ritual. The
thread is like a limit that the kwan is not allowed to defeat. From a community
perspective, Phu Thai people believe that the custom of tying wrist threads
represents solidarity and attachment between people in the community and the
wish for health and peace.
Festival
part of Bun Khoun Khoan Khao festival
The festival begins after the master of ceremonies
declares the end of the ceremony. The festival part of the Khoun Khoan Khao
festival before the reform stage was very simple and did not have many
entertainment activities, mainly focusing on two activities: entertainment,
singing and dancing through folk performances and organizing communal meals of
the community.
Praying for an abundant harvest
For folk performance,
"homegrown" mor lam performances will be performed. The performers
are simply farmers in the area, but wear more colorful and attractive stylized
clothes, makeup and perform labor songs and folk melodies of their people. Mor
lam is a popular form of folk music in Laos, Thailand and Cambodia, combining
music, poetry, everyday sayings with performing arts.
Regarding festival cuisine, the
highlight of the festival is a giant party with food made from local products
and rice cooked from newly harvested rice. Party preparation activities involve
the participation of the entire community, regardless of whether boys or girls,
the elderly or children. Therefore, it can be said that this is a highly
cohesive community activity.